Nepal has several ancient pilgrimage sites. Each temple is attached to a legend or belief that glorifies the miraculous powers of its deity. Kathmandu Valley is home to the famous Pashupatinath Temple, Swayambhu Stupa and several other famous temples. Hundreds of famous temples are located in and around the Kathmandu Valley. Some well-known pilgramage sites are: Baraha Chhetra, Halesi Mahadev, Janakpur, Pathibhara, Tengboche in East Nepal; Manakamana, Gorkha, Lumbini, Muktinath, Gosainkunda, Tansen, Kathmandu Valley in Central Nepal; and Swargadwari, Khaptad Ashram in West Nepal. Pashupatinath, Swyambhunath, and Boudhanath are the sites that are also listed in the UNESCO Heritage Sites. Nepal is also the Gateway to Kailash Mansarovar, the mythical abode of Lord Shiva. Devotees from various parts of Nepal and India throng the temples during special festivals. Even though weak infrastructure renders some places hard to reach, efforts are being made on national level to develop and promote some popular sites. Pilgrimage sites of Nepal like Muktinath and Gosainkunda make popular trekking destinations. Tours to these sites are encouraged for the novelty they provide in terms of nature and culture.
MUKTINATH: SALIGRAMAM, Popularly known as Muktinath, a sacred place for both Hindus and Buddhists, is situated at an altitude of 3,710 metres in the Himalayan Kingdom of Nepal - the summit of Dhaulagiri in Himalayan Mountain Ranges in Mustang District. Hindus call it Mukthi Kshetra. (The Salvation Valley) while Buddhists call it Valley Chumming Gyatsa (in Tibetan language it means the place of 108 waterspouts) and believe that Guru Rimpoche (Padmasambhava) the founder of Tibetan Buddhism meditated here on his way to Tibet. The holy shrine, which is said to have risen on its own, is one of eight such shrines (the others include Srirangam, Sri Mushnam, Tirupati, Naimisaranyam, Thottadri, Pushkaram and Badrinath). It is also one of 108 Vaishnava shrines. Only those who are willing to undergo physical discomfort and rigour can go to Muktinath. Above all, one should have the Grace of the Lord to visit Muktinath.
At the temple: Presiding deity: Mukti Narayana in a standing posture; Goddess: Sridevi and Bhoodevi; Sacred Water: Chakra Theertham; Tower: Kanakavimanam.
Behind the temple there are 108 faucets in the shape of a head of a bull, closely arranged in a semi-circle with a gap of hardly a foot between the faucets, at a height of seven feet. Water from River Gantaki must have been diverted to flow through the mouth of the bull. Pilgrims who visit the temple take a holy bath in each of these spouts. But as the water is ice cold it requires burning desire and courage to take a holy bath here.
In addition to Lord Narayana, Lakshmi and Bhoodevi the temple depicts brass images of Goddess Saraswati and Janaki and Garuda, Lava-Kusa and the Sapta Rishis. After completing prayer and puja at the temple a visit to Mharme Lha Khang Gomba, the monastery dedicated to Guru Rimpoche (Padmasambhava) with his huge image situated to the North of Muktinath and Mebar Lha Gomba, the monastery of `miraculous fire', with the main deity Chineresig, under which natural gas is continuously burning, situated South of Muktinath temple where Hindus worship the fire as Jwala Mai (Goddess of fire), and also Gomba Samba, a newly built monastery with main deities Sakyamuni, Chingresig and Guru Rimpoche situated at left from entrance gate of Muktinath temple complex, would be worth it.

DAMODAR KUNDA: The Damodar Kunda (lake) is famous in Hindu religion. It is situated at the rain shadow area of High Himalayas, north of Annapurna range, in Upper Mustang. The elevation of the Damodar Kunda is 4,890 meters; it is cold and windy place. We will recommend you to visit it during the full moon of August because every year a big festival occurs at this place where thousands of Hindu and Buddhist pligrmages gather from different regions of Nepal and India. Usually, you may visit it from the month of April to September. Festival time will be great to visit Damodar Kund. The Tibetan plateau and Damodar Himal to the north and the Annapurna Himalayan massive to the south can be seen clearly. The Damodar lake is located at three days walk from north east of the main Mustang trekking route & very close to Tibetan border.
BALMIKI ASHRAM is situated in a forest on the banks of the Tribeni river, at the south- western corner of the Chitwan National park. It was a retreat used by the great Hindu sage, Balmiki. This is where Sita is said to have lived with her two sons, Labha and Kusha, after separating from Rama. Various statues were unearthed in this area during an archeological excavation in the late 60's. Recently, a Temple of Sita has been built here.
DEVGHAT is situated 6km to the north of Bharatpur, the gateway to the Chitwan National Park. On the day of the Makar Sankranti festival in January pilgrims come here to take holy dips in the Narayani, formed by the meeting of the Kali gandaki and Trishuli. There is a settlement of a community of elderly, retired people here. Devghat can be reached by taking a daily flight or bus service.

GOSAIKUNDA: A lake is believed to have been created by Lord Shiva when he thrust his Trishula (trident) into a mountain to extract water so that he could cool his stinging throat after he had swallowed poison. there is a large rock in the center of the lake, which is said to be the remains of a Shiva shrine. People often claim that they see Shiva lying in the water. Devotees gather here in hordes on the full moon night of August to take holy dips in the lake.
Gosaikunda is situated at the altitude of 4,380m to the north of Kathmandu on the Langtang trekking trail. The holy lake is a two day long trek from Dhunche, which can be reached through an adventurous 118km mountain road from Kathmandu via Trishuli Bazaar. Small hotels and pilgrim shelters are here for travellers.

MANAKAMANA: The temple of Manakamana, a very popular pilgrimage in Nepal, is a temple of one of the manifestations of the Hindu goddess Bhagwati. Bhagwati is believed to have the power to fulfill wishes. It lies 125km to the west of Kathmandu. It is a steep three hour hike from Abu Khaireniion Kathmandu-Gorkha Highway. Cable-cars also take travellers to Manakamana.
SIMRAUGADH: The capital of the former kingdom of Tirahut, is the seat of a rich civilization, which peaked between the 11th and 14th centuries. The ancient city suffered terrible devastation in the hands of invaders but its cultural glory remained in the archeological treasures that are found here. There many Hindu temples that draws people to this place in large numbers. Simraugadh is situated in the Terai plains to the south of Kathmandu. The most convenient access to this place, by air, is from Birgunj (270km away from Kathmandu). Another route to Simraugadh is a Flight to Simara (15 minutes) and then a drive to Birgunj (25km) from where it is 45km to simraugadh.

JANAKPUR city is the birth place of Goddess Sita, and is the home of the unique Mithila culture in Nepal.
Janakpur city, the Headquarter of Dhanusha district of Nepal, is about 84 miles (135 km) from Kathmandu. This is a popular city in the terai region. (Terai - lower part of Nepal having Flat-Land). It is also known as Janakpurdham (
Dham in Nepali means a scared region) It has a temple named Janaki, which is dedicated to the Hindu Goddess Sita. This region also offers an excellent opportunity for visitors to learn about Mithila culture, and people from in and around this peaceful region of Nepal. Hindu pilgrims from India and Nepal visit this region to pay their respect to the Goddess, while many foreigners make a side-trip to the region to learn about the unique Janakpur-life!
Mithila Culture of Janakpur: Mithila culture is found in the Terai region of Nepal such as the Janakpur region and also found all the way upto the Northern Bihar state of India. Legend has it that Janakpur was the capital of Mithila, and the palace of King Janak, Goddess Sita's father. Often Sita is known by many names such as Janaki or Mythili. Mithila culture is rich with its own language known as Maithili, and with its own traditions, customs, arts and music. Many Mithila arts and paintings have historical and religious meanings, such arts are produced by many villagers specifically women's draw paintings having colorful and thought provoking objects such as animals, Gods and Goddess which are painted on the walls of homes using simple colors such as clays and mud.

About Ramayan: One of the greatest epics of all time is Ramayan, which is a Hindu story of God Ram and his wife Goddess Sita, their marriage, their struggle, sacrifice, and many facets of life. Ram marries Sita, then has to live for years in isolation from her before returning back to his royal palace. Sita is captured by Demon named Rawan. In the end, Sita disappears under the ground, and she is regarded as the Goddess of the Earth. Sita, the incarnation of the Hindu Goddess Lakshmi, is regarded as the perfect daughter, wife, and mother, and the most beloved diety in Hindu countries like Nepal and India.
Places to visit in Janakpur:
Janaki Temple: Janakpur has the Janaki Temple (Mandir in Nepali) which is dedicated to Goddess Sita, and also has a Ram and Sita Marriage Mandhir (or also known as Ram and Sita Bibaha Mandhir in Nepali) which is said to have been built in the spot where they got married. Marriage anniversary of Ram and Sita is observed every year here through a festival which is also observed throughout Nepal.
Rama Mandir: Visit the Rama Mandhir, a pagoda-style temple built in 1882, which is located south-east of the Janaki Mandhir. On the Rama Nawami or also written as Ram Navami festival (the celebration of Lord Ram's Birthday), this temple gets thousands of visitors. Ram Nawami is also called as Chaitay Dashain, and it falls on Chaitra 13 2063 (Nepali Calendar) or April 27 2007 (English Calendar).

BARAHA CHHETRA: Located at the confluence of the Saptakoshi and Koka rivers, is 20km away from a town in eastern Nepal-Dharan. Baraha-chhetra is among the four great Hindu pilgrimages. Here, the Boar-Baraha, an incarnation of Lord Vishnu is said to have killed the demon Hiranakshya. Apart from the main shrine dedicated to Baraha, there are many other temples with images of the Baraha in Baraha-Chhetra. Every year on the first Magh (November), a religious fare takes place here.
DHANUSHADHAM, a historical and religious site, dates back to the time of the great epic- Ramayana. It is located 18 km north-east of Janakpur in the south- central region of Nepal. Dhanushadham was the place where Lord Rama had broke Shiva's divine bow, a condition for winning the hand of Sita in marriage. According to the epic, one of the three pieces of the bow fell in the present day Dhanushadham.
RIDI is among the most popular religious places in Nepal. Rikeshwor Narayan mandir, situated here, is the local version of the Pashupatinath temple with its auspicious Ghats (cremation grounds). It is situated at the confluence of The Kali Gandaki and the Ridi Khola, linked by a 50 km dirt road to the hill resort town of Tansen. During the Makar Sankranti festival, hundreds of devotees from different parts of the world throng the Dhanusha temple to worship the fossilized bow fragments and to take ritual dips in the river. Here, there are other temples dedicated to Ram and Ganesh too.

PALANCHOK BHAGWATI: One of the earliest and most popular Bhagwati statues and temple is the one at Palanchowk. The Palanchok Bhagwati temple is a Durga temple in Panchkhal VDC of Kavre district east of Kathmandu. The site is a short drive off the Arniko highway beyond Dhulikhel. It is on top of a hill and surrounded by a small settlement. The Bhagwati statue in the Palanchok temple is said to be made 503 AD. The temple is errected by King Madev. Those who have seen the statue with its silver ornaments, red vermillion powder and flowers really appreciate the amazing level of detail and fine work accomplished by the artist. It is great piece of art. There are four other statues crafted and enshrined in the valley from the same period and, as legend has it, by the same artist. There is one at Nala village, which lies on the ridge that separates Bhaktapur and Banepa. Another one is situated along the Bishnumati river – the Shobha Bhagwati and the fourth at the Naxal crossroads – the Naxal Bhagwati.
